Monday, January 21, 2019

THE STORY OF PROPHET MUHAMMAD - Fair Decision when Restoring the Kaaba (Ka'bah)

When the Messenger of Allah (Rasulullah) was 35 years old, the Quraysh were doing a restoration of the Kaaba which had been damaged because of the age of the building which was very old and also flooded. The flood came down from the hills and cracked the fragile walls of the Kaaba. Previously, the Quraysh had thought about restoring the Kaaba, because the building was not roofed so that valuables in it were often stolen. But they are afraid that if the building is strengthened, the door is elevated, and given a roof, the holy "god" will bring disaster to them.

But after the flood hit Mecca, it was imperative that the Kaaba be repaired even though they were still hesitant and worried. At the same time, a ship belonging to a Roman merchant named Baqum who came from Egypt was crashed on the sea and damaged. Actually Baqum is a building expert who is also good at trading. When the Quraysh learned about this, Al-Walid bin Al-Mughira and several people from Quraysh left for Jeddah, where Baqum's ship was located. They bought the ship and asked Baqum to go to Mecca with them to help restore the Kaaba. Baqum agreed to their request. At that time in Mecca there was a Coptic who had expertise as a carpenter. He also collaborated with Baqum's assistance.

Because the Kaaba was a sacred building that was glorified by the Quraysh and pilgrims, the Quraysh agreed that the cost of restoration only came from halal (clean) property. They do not use funds from the results of disobedience, usury, and the result of tyrannizing other parties. At first, they demolished the old Kaaba building. Al-Walid bin Al Mughira was the first person to overhaul the Kaaba after praying to "gods". People are waiting for what the "great god" will do to Al-Walid. After being sure that nothing had happened, they were busy overhauling it and then transporting rocks for development. Muhammad also participated in the activity. They divided the implementation of the Kaaba development for each tribe so that it was more organized and effective.

When the building of the Kaaba until when it was about to put Hajar Aswad, each tribe began to dispute about who had the right to put the sacred stone in its position. All are scrambling to do it because it is a great pride and honor. Conflict continued and almost bloodshed occurred around the Kaaba. Abd'd-Dar family and 'Adi family  agreed not to let any tribe participate in this great honor. They lifted the oath together. Abd'd-Dar's family carried a tray filled with blood. Their hands were put in the blood to strengthen their oath. This oath is called La'aqat Ad-Dam.

Finally, a person named Abu Umayyah bin Mughiroh Al-Makhzumi proposed that this decision be left to the person who first entered the Kaaba neighborhood from the door of Safa. The dispute subsided and they agreed.

Allah SWT has arranged that the first to enter the Kaaba environment is Muhammad. When he saw his presence, they immediately said, "That's Al-Amin, we are willing if he decides, he is Muhammad".

They presented the matter to Muhammad and asked for a solution. So he asked for a piece of cloth, then Hajar Aswad was placed in the middle of the cloth and he asked each head of the tribe to lift the cloth. They brought the cloth together to the place where Hajar Aswad was placed. When their position and the cloth had approached the Kaaba, Muhammad took Hajar Aswad from the cloth and placed it in his position. All parties have been relieved and satisfied with resolving the right problem. And finally the Kaaba was completed and stood upright.


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(Benteng Terpadu Raya / Great Integrated Fortress)


Reference:
·         Mubarakfuri, Syekh Shafiyyur-Rahman, and Haidir, Abdullah (Translator). 2005. Sejarah Hidup dan Perjuangan Rasulullah. Riyadh: Kantor Dakwah dan Bimbingan bagi Pendatang Al-Sulay.
·         Haekal, Muhammad Husain, and Audah, Ali (Translator). Sejarah Hidup Muhammad.
·         Al-Mubarakfuriyy, Syeikh Safy Al-Rahman. Seerah Nabawiyyah, Al-Raheeq Al-Makhtum.












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